Tervetuloa kirjastoon!

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*008220823t20222021xxka   e      001 0 eng c
*020  $a978-0-141-99106-1$c11,79$qpehmeäkantinen
*020  $a978-0-241-40242-9$qkovakantinen
*035  $a(FI-BTJ)7233494
*035  $a(FI-TATI)2276492
*035  $a(FI-MELINDA)018290191
*040  $aFI-OUTI$bfin$erda$dFI-Hul$dFI-BTJ
*0410 $aeng
*084  $a91$2ykl
*084  $a49$2ykl
*084  $a90.4$2ykl
*1001 $aGraeber, David,$ekirjoittaja.
*24514$aThe dawn of everything :$ba new history of humanity /$cDavid Graeber and David Wengrow.
*2463 $aNew history of humanity
*260  $aDublin$bPenguin Books,$c2022
*264 1$aUK :$bPenguin Books,$c2022.
*264 4$c©2021
*300  $axiv, 691 sivua ;$c20 cm
*336  $ateksti$btxt$2rdacontent
*337  $akäytettävissä ilman laitetta$bn$2rdamedia
*338  $anide$bnc$2rdacarrier
*500  $a"First published in Great Britain by Allen Lane 2021." Valt. tdk: Yhteiskunnallinen muutos: YK-213 Globaali kehitys
*5208 $aFor generations, our remote ancestors have been cast as primitive and childlike - either free and equal innocents, or thuggish and warlike. Civilization, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the eighteenth century as a conservative reaction to powerful critiques of European society posed by indigenous observers and intellectuals. Revisiting this encounter has startling implications for how we make sense of human history today, including the origins of farming, property, cities, democracy, slavery and civilization itself. Drawing on path-breaking research in archaeology and anthropology, the authors show how history becomes a far more interesting place once we learn to throw off our shackles and perceive what's really there.
*650 7$asivilisaatio$2yso/fin$0http://www.yso.fi/onto/yso/p14980
*650 7$akehitys$2yso/fin$0http://www.yso.fi/onto/yso/p2123
*650 7$amaailmanhistoria$2yso/fin$0http://www.yso.fi/onto/yso/p19656
*650 7$aihmisyys$2yso/fin$0http://www.yso.fi/onto/yso/p14396
*650 7$akäsitykset$2yso/fin$0http://www.yso.fi/onto/yso/p6333
*650 7$ahistoriallinen antropologia$2yso/fin$0http://www.yso.fi/onto/yso/p5973
*650 7$aarkeologia$2yso/fin$0http://www.yso.fi/onto/yso/p1265
*650 7$atieteenhistoria$2yso/fin$0http://www.yso.fi/onto/yso/p16328
*650 7$akritiikki$2yso/fin$0http://www.yso.fi/onto/yso/p1067
*650 7$acivilisation$2yso/swe$0http://www.yso.fi/onto/yso/p14980
*650 7$autveckling (process)$2yso/swe$0http://www.yso.fi/onto/yso/p2123
*650 7$avärldshistoria$2yso/swe$0http://www.yso.fi/onto/yso/p19656
*650 7$amänsklighet (egenskap)$2yso/swe$0http://www.yso.fi/onto/yso/p14396
*650 7$auppfattningar$2yso/swe$0http://www.yso.fi/onto/yso/p6333
*650 7$ahistorisk antropologi$2yso/swe$0http://www.yso.fi/onto/yso/p5973
*650 7$aarkeologi$2yso/swe$0http://www.yso.fi/onto/yso/p1265
*650 7$avetenskapshistoria$2yso/swe$0http://www.yso.fi/onto/yso/p16328
*650 7$akritik$2yso/swe$0http://www.yso.fi/onto/yso/p1067
*7001 $aWengrow, David,$ekirjoittaja.
*884  $aHelmet to Melinda MARC transformation$g20231011$kHELMET:edac4adde921aae7cbd4abf42fc70178ab3a70bf60128590147cb3612726e601$qFI-NL$5MELINDA
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