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An Islamic vision of intellectual property : theory and practice
Muistilista on tyhjä
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Hylly
  • ELMAHJUB 33.34
Henkilönnimi
  • Elmahjub, Ezieddin.
Nimeke- ja vastuullisuusmerkintö
  • An Islamic vision of intellectual property : theory and practice
Julkaistu
  • Cambridge University Press, Cambridge : 2018.
SAB-luokituskoodi
  • 33.34
Muu luokituskoodi
  • 33.34
Ulkoasutiedot
  • 202 s.
Huomautus sisällöstä, tiivistelmä tms.
  • For over a century, intellectual property (IP) regimes have been justified using Western philosophical theories rooted in the idea that IP must reward talent and maximize global stocks of knowledge and cultural products. Reframing IP in a context of legal pluralism, Ezieddin Elmahjub brings an Islamic and comparative narrative to the appropriate design and scope of IP rights, and in doing so criticizes the dominance of Western influence on a global regime that impacts the ability of people to access medicine, to read, to imagine, and to reshape popular culture. The Islamic vision of IP, which is based on a broad theory of social justice, maintains that IP cannot simply be seen as a reward for effort or tool to maximize economic efficiency but as one legal right within a complicated distributive scheme affecting fundamental human rights, equal opportunities, and human capabilities. 1 - An Islamic Vision of Intellectual Property pp 1-16 2 - The Structure of Islamic Doctrine and the Search for the Social Good pp 17-41 3 - Justifying IP under Islamic Doctrine pp 42-67 4 - Social Good in Islamic Doctrine and IP in Practice pp 68-92 5 - IP and the Islamic Principles of Justice pp 93-124 6 - Islamic Vision of IP and the Distribution of Intangible Resources pp 125-148 7 - A Fair IP Landscape pp 149-190
Asiasana - Kontrolloimaton
ISBN
  • 978-1-316-63269-7
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For over a century, intellectual property (IP) regimes have been justified using Western philosophical theories rooted in the idea that IP must reward talent and maximize global stocks of knowledge and cultural products. Reframing IP in a context of legal pluralism, Ezieddin Elmahjub brings an Islamic and comparative narrative to the appropriate design and scope of IP rights, and in doing so criticizes the dominance of Western influence on a global regime that impacts the ability of people to access medicine, to read, to imagine, and to reshape popular culture. The Islamic vision of IP, which is based on a broad theory of social justice, maintains that IP cannot simply be seen as a reward for effort or tool to maximize economic efficiency but as one legal right within a complicated distributive scheme affecting fundamental human rights, equal opportunities, and human capabilities.

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