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Restructuring relations : indigenous self-determination, governance, and gender
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*020  $a978-0-19-091328-1$c60,28$qsidottu
*0243 $a9780190913281
*035  $a(FI-MELINDA)015423004
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*0410 $aeng
*080  $a323
*1001 $aKuokkanen, Rauna,$ekirjoittaja.$0(FI-ASTERI-N)000135790
*24510$aRestructuring relations :$bindigenous self-determination, governance, and gender /$cRauna Kuokkanen.
*260  $aNew York$bOxford University Press$c2019
*264 1$aNew York, N.Y. :$bOxford University Press,$c[2019]
*264 4$c©2019
*300  $axi, 368 sivua ;$c25 cm
*336  $ateksti$btxt$2rdacontent
*337  $akäytettävissä ilman laitetta$bn$2rdamedia
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*500  $avalt.tdk: YK-114 Sukupuolten yhteiskunta
*504  $aIncludes bibliographical references and index.
*5050 $aIntroduction: Indigenous feminist examination of self-determination -- 1. Self-determination : foundational value -- 2. Indigenous self-government structures in Canada, Greenland, and Sápmi -- 3. Implementing indigenous self-determination : self-administration, rematriation, or independence? -- 4. Gendering indigenous self-government -- 5. Self-determination and violence against indigenous women -- 6. Indigenous gender justice as restructuring relations.
*520  $aThis book interrogates normative conceptions of Indigenous self-determination and the structures of Indigenous self-government institutions, arguing that Indigenous self-determination is not achievable without restructuring all relations of domination beyond that with the state; nor can it be secured in the absence of gender justice. It demonstrates that the current rights discourse and focus on Indigenous–state relations is limited in scope and fails to convey the full meaning of self-determination for Indigenous peoples. Besides settler colonialism and neoliberal capitalism, relations of domination include racism, sexism, homophobia, misogyny, and gender violence, including violence against women, queer, trans and gender-nonconforming persons, and structural violence. Drawing on extensive participant interviews in Canada, Greenland, and Scandinavia, this book theorizes Indigenous self-determination as a foundational value, informed by the norm of integrity. This norm has two interrelated dimensions: bodily integrity and integrity of the land, both of which are a sine qua non for Indigenous gender justice. Conceptualizing self-determination as a foundational value seeks to restructure all relations of domination, including the hierarchical relation between self-determination and gender created and maintained by international law, Indigenous political discourse, and Indigenous institutions. The book argues that the persistent separation of issues between self-determination/self-government and gender/social is a major obstacle in implementing, realizing, and exercising Indigenous self-determination.  Restructuring relations of domination further entails examining the gender regimes present in existing Indigenous self-government institutions, interrogating the relationship between Indigenous self-determination and gender violence, and considering future visions of Indigenous self-determination, including rematriation of Indigenous governance and an independent statehood.
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*650 0$aIndigenous peoples$xGovernment relations.
*650 0$aIndigenous peoples$xPolitics and government.
*650 0$aIndigenous women$xCivil rights.
*650 0$aIndigenous women$xViolence against.
*650 0$aSelf-determination, National.
*650 0$aFeminist theory.
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Adopted in 2007, the UN Declaration on the Rights of Indigenous Peoples establishes self-determination--including free, prior, and informed consent--as a foundational right and principle. Self-determination, both individual and collective, is among the most important and pressing issues for Indigenous women worldwide. Yet Indigenous women's interests have been overlooked in the formulation of Indigenous self-government, and existing studies of Indigenous self-government largely ignore issues of gender. As such, the current literature on Indigenous governance conceals patriarchal structures and power that create barriers for women to resources and participation in Indigenous societies. Drawing on Indigenous and feminist political and legal theory--as well as extensive participant interviews in Canada, Greenland, and Scandinavia-- this book argues that the current rights discourse and focus on Indigenous-state relations is too limited in scope to convey the full meaning of "self-determination" for Indigenous peoples. The book conceptualizes self-determination as a foundational value informed by the norm of integrity and suggests that Indigenous self-determination cannot be achieved without restructuring all relations of domination nor can it be secured in the absence of gender justice. As a foundational value, self-determination seeks to restructure all relations of domination, not only hegemonic relations with the state. Importantly, it challenges the opposition between "self-determination" and "gender" created and maintained by international law, Indigenous political discourse, and Indigenous institutions. Restructuring relations of domination further entails examining the gender regimes present in existing Indigenous self-government institutions, interrogating the relationship between Indigenous self-determination and gender violence, and considering future visions of Indigenous self-determination, such as rematriation of Indigenous governance and an independent statehood.

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